Titlebook: Islam and the Post-Revolutionary State in Iran; Homa Omid Book 1994 Palgrave Macmillan, a division of Macmillan Publishers Limited 1994 bi

aesthetic

paragon

Ulema and Secularisation: Conflict or Coincidence of Interest?,mplement it. Therefore they alone have had the right to rule over Muslims — a view that is contested by the Sunni majority who accepted the rule of the caliphs who were selected and supported by the consensus, ., of the Islamic community. The Shias contested the caliphate, and followed the teaching

惊奇

Locale

Introduction,The 1979 revolution in Iran is a landmark in the implementation of revivalist Islamic policy. It enabled the Iranian religious institution, ., to set up the Islamic Republic and to claim to be the first truly populist . rule since the death of the first ., Ali ibn Abu Taleb.

母猪

Palgrave Macmillan, a division of Macmillan Publishers Limited 1994

larder

https://doi.org/10.1007/978-1-349-23246-8bibliography; conflict; economy; government; Institution; Iran; politics; revolution

Autobiography

http://image.papertrans.cn/i/image/475569.jpg

军械库

: A Blueprint for Islamic Government?,rship, rather than to propose a path to follow. Although Khomeini had described it as a blueprint for an Islamic government, . (Rule by a Wise Religious Male Leader) in 1971, in fact it was little more than a criticism of the . and promises of a better form of government under the guidance of the clergy.

演讲

哎呦

Women and the Post-Revolutionary State,o the world. Thus, though it is possible to argue that in terms of political impact the Islamic revolution has fallen far short of its own goals, the impact of the revolution on the lives of women in the country has been marked and catastrophic.