Titlebook: Islam and Biomedicine; Afifi al-Akiti,Aasim I. Padela Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive license t

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Discrete

When Does a Human Foetus Become Human?minimum threshold by which Muslim jurists had qualifiedly permitted abortion – was based on a misunderstanding of the biomedical knowledge underpinning it and that a shorter period of 40 days, when the nervous and circulatory systems are developed, should mark when the foetus becomes human and thus abortion becomes categorically prohibited.

Microgram

Interface between Islamic Law and Science: Ethico-Legal Construction of Science in Light of Islamic chnologies, it suggests that within the modern, largely secular environment, Islamic normative pronouncements provide an unofficial ethical gatekeeping function that may, depending on the context, supplement or challenge other types of official gatekeeping functions associated with the state.

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自作多情

The Concept of a Human Microcosm: Exploring Possibilities for a Synthesis of Traditional and Modern spective merits and virtues that are worth defending. The chapter intends to explore the issue of whether it is possible to pursue an epistemological agenda of synthesis of some sort of traditional Islamic and contemporary biomedicines and what the tentatively conceived synthesis would entail.

周年纪念日

staging

heologies of life and living among the bodies of knowledge. By bringing together theologians, medical practitioners and intellectual historians, the book spurs deeper conversations at the intersection of these fields and provides fundamental resources for further dedicated research.978-3-030-53803-3978-3-030-53801-9

Meager

Mnemonics

先驱

Integrating Science and Scripture to Produce Moral Knowledge: Assessing , and , in Islamic Bioethicsnd natural scientific understandings and offer an entry-point through which scientific knowledge and ways of knowing can inform Islamic moral discourse. Building from there the chapter presents a conceptual framework and process model for enhanced Islamic bioethical deliberation and applies it to the case of organ donation.