Titlebook: Is There a Duty to die?; James M. Humber,Robert F. Almeder Book 2000 Springer Science+Business Media New York 2000 Biomedical ethics.Medic

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The Nature, Scope, and Implications of a Personal Moral Duty to Die,to die sooner rather than later. This duty is a personal moral duty, not a “societal” duty, and thus, it in no way implies that others may demand that it be exercised. It is literally a duty to let death come, not a more general duty to die that encompasses active measures to ensure death. A person

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Duty to Die,e?” In response to this article, Rosemarie Tong argues that individuals have no duty—either to family members, other loved ones, or society—to die..First, Tong summarizes Hardwig’s arguments on behalf of a duty to die, particularly his view of this duty as a moral obligation or responsibility as opp

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How Could There Be a Duty to Die?,rgely correct) contention that putting off death will result in significant economic, physical, and emotional turmoil for the patient’s family. Hardwig’s argument, it seems, invokes the principle that a duty to a is incurred if refraining from a imposes a serious burden on others, particularly one’s

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Do We Ever Have a Duty to Die?,, since it can be argued that she did not properly distinguish between killing and not saving someone’s life, but it is very useful to use as a starting point in exploring the issue of whether we ever have a duty to die. In this chapter I consider this well-known case from a different perspective, a

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Dying for Others: Family, Altruism, and a Duty to Die,die. His main criteria for whether such a duty prevails is, briefly, whether we will be a burden on our loved ones. Ironically, it is his insistence on making this a family decision that gives rise to serious problems. The difficulties arise when we consider how a scenario might play out under Hardw

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