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Titlebook: Is God Real?; Joseph Runzo (Professor of Philosophy and of Relig Book 1993 Claremont Graduate School 1993 god.philosophy.religion.religiou

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书目名称Is God Real?
编辑Joseph Runzo (Professor of Philosophy and of Relig
视频videohttp://file.papertrans.cn/476/475492/475492.mp4
丛书名称Library of Philosophy and Religion
图书封面Titlebook: Is God Real?;  Joseph Runzo (Professor of Philosophy and of Relig Book 1993 Claremont Graduate School 1993 god.philosophy.religion.religiou
出版日期Book 1993
关键词god; philosophy; religion; religious studies
版次1
doihttps://doi.org/10.1007/978-1-349-22693-1
isbn_softcover978-1-349-22695-5
isbn_ebook978-1-349-22693-1Series ISSN 2947-0242 Series E-ISSN 2947-0250
issn_series 2947-0242
copyrightClaremont Graduate School 1993
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Religious Realism and Non-Realism: Defining the Issuedition. But today there are confident non-realist interpretations of Christianity and Judaism as well as Buddhism which make a wide appeal within our contemporary industrialised, science-oriented, de-supernaturalised Western societies.
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Anti-Realist Faithed that all our thinking is historically conditioned. Whereas the older dogmatic type of thinking had always tended to go straight from the mind to the cosmos, critical thinking became preoccupied with the variable cultural apparatus that guides the way we perceive and interpret what’s out there.
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Religious Beliefs, Their Point and Their Referencech the agents themselves are unaware. The belief suggests this novel form of explanation, and we follow this pattern in keeping to its point. No doubt these examples are oversimplified. There may be more than one aspect to a belief’s point, and a belief might have to be considered in relation to oth
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tion and counter-hegemony. We concentrate on the role of ideology in realizing change, with particular reference to the ideologies emanating from egalitarian social movements. We focus in particular on how the theory and practice of affective equality can be a mobilizing narrative given its generati
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