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Titlebook: Introduction to International Politics; Derek Heater,G. R. Berridge Textbook 1993Latest edition Macmillan Publishers Limited 1993 cold war

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楼主: Abeyance
发表于 2025-3-30 08:54:32 | 显示全部楼层
Derek Heater,G. R. Berridged groups and contribute to the individual’s self-esteem. The relation between the honour of individuals and the honour of the whole group, class, or society is discussed. If emotions are defined as relatively short-term, bodily felt, expressed experiences, surely the “state” of being honourable or l
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Derek Heater,G. R. Berridgeormation. It starts by investigating two leading scientific theories about emotions: one that is dominant in biology and a second one that is dominant in psychology. In biology, we consider the theory of basic emotions that focuses on innate biological emotional mechanisms. Using this approach, we c
发表于 2025-3-30 17:36:41 | 显示全部楼层
Derek Heater,G. R. Berridgebecause the different phases of life not only contain different productive and reproductive tasks that have to be solved in age-specific ways but are also the focus of specific social models of emotion. In particular, biological, psychic, and social turning points, as well as “critical” incidents, a
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Derek Heater,G. R. Berridgecontrast, the loosening of emotional discipline during the 20th century represented itself as “informalization” of feeling rules. Current programs for emotional self-management, however, as found in current concepts of work and business, as well as of consultation, training, and therapy, point to th
发表于 2025-3-31 03:13:08 | 显示全部楼层
has a key role in explaining the presence of virtues and vices. Second, I argue that if the virtues and vices in question have emotional bases, then this has implications for the cultivation of virtue. Third, I relate the idea that emotions are the categorical bases for virtues and vices to a well-
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发表于 2025-3-31 12:43:31 | 显示全部楼层
Derek Heater,G. R. Berridge has a key role in explaining the presence of virtues and vices. Second, I argue that if the virtues and vices in question have emotional bases, then this has implications for the cultivation of virtue. Third, I relate the idea that emotions are the categorical bases for virtues and vices to a well-
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