Titlebook: Interpreting Islamic Political Parties; M. A. Mohamed Salih Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 democracy

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,Islamic Parties In Indonesia’s Political Landscape and Their Respective Stances on Women and Minoriemporary history. The country became independent shortly after the end of World War II. The first Indonesian president, Soekarno, organized the first free parliamentary elections in 1955. After this event, the decline of Indonesian democracy began.. Soekarno started to limit political freedom and ke

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From Parties to Movements,am in the Horn is similar to that of other sub-Saharan African countries. The attitude vis-à-vis political Islam of postcolonial governments in this region has been ruthless. Therefore, in the Horn of Africa, Islam has found other ways to manifest politically. That is, their transformation into move

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,Kuwait’s Islamic Constitutional Movement,her Islamist group in the Arab world has. In 2008, at a time when Egyptian Muslim Brotherhood leaders were dragged before military courts, Hamas parliamentary deputies languished in Israeli prisons and Jordan’s Islamic Action Front veered toward confrontation with the government, Kuwait’s HADASdesce

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Interrogating Liberal Democracy,ccess story, an exemplar of democracy and a model of social cohesion (Dubey 1997; Cawthra 2005; Eriksen 1998). The political, economic, social, and cultural engineering that postcolonial Mauritius embarked on helped enormously toward economic diversification, the enlargement of opportunities for all

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,Conceptualizing Hizbollah’s Transformation in Lebanon’s Post-Cedar Revolution,fare type of military resistance against Israel, the Party of God—as the translation from Arabic suggests—gradually shifted from being a rigid ideological party seeking to establish an Islamic republic in a sectarian war-torn Lebanon, to a fully fledged integrated political party representing the hi