Titlebook: Interpreting Islam, Modernity, and Women’s Rights in Pakistan; Anita M. Weiss Book 2014 Palgrave Macmillan, a division of Nature America I

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,Legal Reforms and State Policies Affecting Women’s Rights,ks, with the state’s efforts to articulate a definition of women’s rights complicated by the need to balance divergent views on the place of women in Pakistani society and in Islam. The state’s location of that discourse within an Islamic framework (at least since the 1970s) has occurred regardless

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,Mainstream and Popular Perceptions of Women’s Rights in Pakistan,urban or rural location, local distinctions, other demographics and, of course, class. While all communities are influenced by local traditions and mores, they have also been affected in some way by Pakistan state policies toward women, which we have just reviewed.

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,Progressive Women’s NGOs’ Interpretations of Women’s Rights,nifest in his 1979 Islamization program has transformed into a vibrant conglomeration of distinct organizations that have helped facilitate the state’s modernity project, and urge it to go even further than it has. . There are many Non-Governmental Organizations (NGOs) that fit into this group, some

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,Orthodox Islamist Interpretations of Women’s Rights,ch groups to be stereotyped as being unconcerned or even regressive regarding women’s rights, but the reality is far more complicated than that. They seek to connect Islamic theology directly to women’s actions in the world, believing they fully understand what scripture says. However, it is . that

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The Tehrik-e-Taliban in Swat,that is not, necessarily, concluded. First was the 2005 earthquake, which while not causing as much damage in Swat as it did in neighboring Balakot, Haripur, and Azad Kashmir, was devastating, regardless. The following year saw the initial stages of Maulana Fazlullah and his followers’ terrorist inc

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Moving Onwards,y are the proprietors of culture and interpreters of religion while others are misrepresenting or even debauching it. These cultural conflicts, often rooted in religious interpretation and belief, are manifesting today as actual wars, albeit power and ideology are deeply integrated within them. As w

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,Orthodox Islamist Interpretations of Women’s Rights,seek to connect Islamic theology directly to women’s actions in the world, believing they fully understand what scripture says. However, it is . that is actually the engine here, very specific interpretations of . and ..

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ction of an understanding of what constitutes women‘s rights, moves on to address traditional views and contemporary popular opinion on women‘s rights, and then focuses on three very different groups‘ perceptions of women‘s rights: progressive women‘s organizations as represented by the Aurat Founda