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Titlebook: International Relations in Uncommon Places; Indigeneity, Cosmolo J. Marshall Beier Book 2005 Palgrave Macmillan, a division of Nature Ameri

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J. Marshall Beiermes themselves have tobe evaluated, and environmental issues underlined. In particular the contribu­ tion from those with sociological interests are noted. Intervention, whether it be psychological or educational, is frequently and ideally placed in the hands of parents or the nearest caregiver. The
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r and child in earliest infancy can have long-lasting effects on the child’s developing communication skills — a subject which has given rise to an extensive research effort in recent years, and to which further reference will be made later in the chapter.
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Disciplinary International Relations and Its Disciplined Othersgiven considerable pause to deliberate upon the moral quandaries that have been my constant companions throughout. But it does not necessarily follow from these daunting challenges and disquieting perils that the project cannot or should not be pursued. On the contrary, ethical dilemmas are not aver
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Ethnography, Ethics, and Advanced Colonialism .-hegemonic project is thus obviated by the inclination to represent the Other rather than to work toward the audibility of the Other’s voice(s). The hege-monologue here frustrates the empathetic ideal, collapsing the multiple subjectivities of those being represented into the monolithic category o
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Lakota Lifeways: Continuity and Change in a Colonial Encountert, reflecting the circumstance that the autoethnographic voices of interest here are somewhat more complicated by virtue of their connection to oral literatures, my usage falls somewhere between the two. While each of the autoethnographies drawn upon herein must certainly have been influenced by the
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Advanced Colonialism and Pop-Culture Treatments of Indigenous North Americanslural rendering of “. Indian” as a collective identity marker for Indigenous North Americans bears clear testament to this effect. This well-established and deeply embedded way of perceiving Indigenous North Americans in the dominating society is also accompanied by both spatial and temporal boundar
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