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Titlebook: Indigenous Language Media, Language Politics and Democracy in Africa; Abiodun Salawu,Monica B. Chibita Book 2016 The Editor(s) (if applica

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Indigenous Language Media and Democracy in Africatheir evangelical activities (Akinfeleye, 1985; Tsumba, 2002; Salawu, 2003, 2007). The missionaries knew that the only way they could, effectively, diffuse the beliefs and tenets of their religions among the natives was to communicate with them in the indigenous languages. For instance, the Church M
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Indigenous Language Media and Freedom of Expression in Ugandad and the programming menu has taken on a more global and commercial(ized) character as local media houses have had to compete for audiences with regional and global media. At the same time, there has been significant growth in the volume of programming in the indigenous languages across the broadca
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IsiZulu Language and the , Newspaper as Catalysts for Participatory Democracy in South Africa the new postcolonial identities. In such colonial systems, the colonisers used language, among other things, as a colonising and civilising tool, where the colonised (deemed civilised) assimilated the language of the coloniser, most often at the expense of their indigenous languages. Even today, th
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The Return of the Local: Community Radio as Dialogic and Participatoryuth African Broadcasting Corporation (SABC). Its broadcasting licence, issued by the Independent Communications Authority of South Africa (ICASA) and renewable after every five years states that !Xûntali, Khwedam. and Afrikaans are the languages of broadcasting (Mhlanga 2010a, 2010b). The first two
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Poverty, Prophets and Politics: ‘Marxist’ Discourses in Malawi Music, 1994–2012, which was highly intolerant of dissent, both written and oral (Short, 1974; Lwanda, 1993 and 2009; Ross, 2009). It had a ‘feudal’ political and economic climate, with an economy exploiting low wages (LESOMA, 1981, pp. 82–85; Pryor, 1990; Mhone, 1992, pp. 1–33), in which expression of socio-economi
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