Titlebook: In-Memory Data Management; An Inflection Point Hasso Plattner,Alexander Zeier Book 20111st edition Springer-Verlag Berlin Heidelberg 2011

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书目名称In-Memory Data Management影响因子(影响力)




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书目名称In-Memory Data Management网络公开度




书目名称In-Memory Data Management网络公开度学科排名




书目名称In-Memory Data Management被引频次




书目名称In-Memory Data Management被引频次学科排名




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书目名称In-Memory Data Management年度引用学科排名




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书目名称In-Memory Data Management读者反馈学科排名

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Book 20111st edition the first time, how in-memory computing is changing the way businesses are run. Today, enterprise data is split into separate databases for performance reasons. Analytical data resides in warehouses, synchronized periodically with transactional systems. This separation makes flexible, real-time rep

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at allow analytical and transactional processing at the speed of thought and enable new ways of doing business. The book is intended for university students, IT-professionals and IT-managers, but also for senior management who wish to create new business processes by leveraging in-memory computing.978-3-642-19363-7

Indent

Book 20111st editiond of thought and enable new ways of doing business. The book is intended for university students, IT-professionals and IT-managers, but also for senior management who wish to create new business processes by leveraging in-memory computing.

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Hasso Plattner,Alexander Zeiert Sartre raises against Kantian ethics, and then offers a response to these criticisms through the consideration of the role of happiness in ethics for Kant. As a result of these responses, a new charge, that Sartre does not embrace the meaningfulness of a positive account of happiness, might be rai

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Hasso Plattner,Alexander Zeierhe proposed solution represents Kant’s views, but showing that it accords with a number of his claims. The chapter is structured as follows. After a sketch of Kant’s solution to the Third Antinomy, the cogency of the solution will be seen to rely upon a close link between theoretical and practical s

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well (although a different kind of philosophical work than the transcendental reading supposes), but there is also important philosophical work to be done, unrecognized by the transcendental reading, in loosening the hold of intellectual ‘bad faith’ in the grip of which his descriptions (and as a c