Titlebook: Identity, Crime and Legal Responsibility in Eighteenth-Century England; Dana Y. Rabin Book 2004 Palgrave Macmillan, a division of Macmilla

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The End of Excuse? James Hadfield and the Insanity Plea, and Tories felt the tension, anxiety, and sense of impending social, political, and economic crisis in 1790s. While the Tories decried the French Revolution as a threat to tradition, monarchy, and social order, the Whigs and Jacobin radicals mourned the repression of ‘English liberty,’ and their ow

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From Self to Subject,ocial history. These three approaches can, I argue, complement one another to provide a broader and more nuanced view of legal responsibility and individual and national identity. Using the courtroom to study the history of the self and subject has enabled me to reconstruct common individual’s uniqu

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econsider human rights and the theories of justice in connection with the transformation of the social frames of reference that international migrations foster. The main goal of this collective volume is to analyze and propose principles of justice that serve to address two main challenges connected

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Dana Y. Rabintensions cast a doubt on the universality of human rights. To mediate between competing visions regarding human rights, this chapter looks for guidance in the drafting history of the Universal Declaration of Human Rights (UDHR). The UDHR is based on a cross-cultural universality. Since this could le

integrated

Dana Y. Rabinure of standards-based accreditation, and the impact of standardisation on pedagogy, and on a profession where one size doesn’t fit all. This chapter investigates notions of “quality teaching” and forming a “quality teacher”. The chapter also holds up to the light the concept of a standard as a meas

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conscience

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Dana Y. Rabinany books on this subject written in Italian but little publThe Sicilian Mafia, or Cosa Nostra, is one of the most intriguing criminal phenomena in the world. It is an unparalleled organised criminal grouping that over almost two centuries has been able not only to successfully permeate licit and il

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Dana Y. Rabinsm in 1812, during the restoration of the Bourbons, certainly was not. The process of reform began under the viceroy, Domenico Caracciolo (1781–86), a Neapolitan marquis who had been ambassador in France for a while, where he was imbued with philosophical ideas. The reforms carried out by Caracciolo