Titlebook: Identity and Agency in England, 1500–1800; Henry French (Lecturer in Early Modern History),Jo Book 2004 Palgrave Macmillan, a division of

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Social Inequality, Identity and the Labouring Poor in Eighteenth-century England,ntury historians have become increasingly aware in recent years of the many dimensions that can shape social identity. The detailed research they have done on the now venerable trinity of gender, race and class, and on a range of other sources of identity—nation, ethnicity, wealth, consumption, disa

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,Honesty, Worth and Gender in Early Modern England, 1560–1640, against a fellow parishioner, the baker John Fidling, in the course of which her honesty, and that of many of her neighbours, was brought into question. Walter House, who was a fellow of Queens’ College as well as minister of St Andrew’s parish, complained that John Fidling had denounced him as ‘a

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,A Dynamic Model of Social Relations: Celibacy, Credit and the Identity of the ‘Spinster’ in Seventefinition of the spinster in the sixteenth and seventeenth centuries alongside the identity and status of single women over the same period. It draws on a wide range of sources from probate documents to official records and popular literature, recognising the importance of both the discursive and the

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Class and Credit: Social Identity, Wealth and the Life Course in Early Modern England,ion of how contemporary society could be divided into different groups or strata. Here the usual strategy has been to adopt the objective gaze of someone observing a past society as an entire group of individuals, and then working on the problem of how to divide them into different hierarchical laye

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Sense and Singularity: The Social Experiences of John Marsh and Thomas Stutterd in Late-Georgian Ene individual, the family and the state in the evolving language of political philosophy and in the broader debates that were articulated in the popular press of the day.. On one hand, in the half-century after 1750, we find evidence of unprecedented social and economic change, accompanied by the gro

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Agency, Custom and the English Corporate System,t only survived into the sixteenth and seventeenth centuries but ‘witnessed a renewed emphasis’.. This idea of the traditional urban community has informed the assumption, still common to local historiography, that, until the onset of urbanisation in the last decades of the seventeenth century, town

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Book 2004or the ‘vision of the self‘, and the ways in which this can explain historical agency. If identities in early modern society were multiple, complex, and dependent on context, rather than homogenous, consistent, or easily determined, then it is difficult to make simple causal links to behaviour. This