Titlebook: Humanism in a Non-Humanist World; Monica R. Miller Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive license to S

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Where Humanism Is, and Where It Is Headed in This Non-Humanist World is Headed in this Non-Humanist World.” Here, Allen offers a jaunt through different topics historically and currently of interest to humanism including politics, race, gender, sexuality, and other social issues. The chapter provides an instructive overview of humanism today.

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Figuring in Scripturenist text, the Bible. Arguing that, “we need not be judged by the Bible. It is we who judge,” Callahan’s chapter is a provocative rehabilitation of the Bible making it possible for humanism to treat it as a cultural resource, an artifact as opposed to an authority.

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Introduction,ry context. With (now) wide-ranging definitional variability, one of the few unchanging principles of Humanism remain the centrality and . nature of human uniqueness—the significance of . human by marking qualities of distinction from .-.. This introduction charts the conceptual, ideological, and hi

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World-Views as Options—Humanistic and Non-humanisticDewey to argue that humanism is a world-view similar in many respects to other world-views such as theism. His point is not to flatten the differences between these “world-views,” but emphasize that they are commonly connected because they all rely on the option to choose or adopt them. Jung conclud

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Lament

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How Could Humanists Become Solidary with the Non-Humanist World? Towards an Anamnestic Humanism Towards an Anamnestic Humanism.” Here, Manemann is interested in what humanism is in the deepest sense, and turns to Jean-Paul Sartre to offer the idea of an “anamnestic humanism,” as in amnesia. That is, humanism might just involve the remembering of things forgotten, the stories that bind us to t

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