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Titlebook: Human-Centred Systems in the Global Economy; Proceedings from the Yuji Masuda Conference proceedings 1992 Springer-Verlag London Limited 19

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书目名称Human-Centred Systems in the Global Economy
副标题Proceedings from the
编辑Yuji Masuda
视频videohttp://file.papertrans.cn/430/429640/429640.mp4
丛书名称Human-centred Systems
图书封面Titlebook: Human-Centred Systems in the Global Economy; Proceedings from the Yuji Masuda Conference proceedings 1992 Springer-Verlag London Limited 19
描述The arrival of the information society in Japan has radically altered the industrial structure, work patterns and cultural values of its society. The innovation and implementation of information technology has accelerated this change and made its effects more profoundly felt. Because of this, there is now a need to widen the debate on human-centred manufacturing systems to include broader issues such as industrial culture, international economies and global knowledge. .Human Centred Systems in the Global . .Economy. contains the proceedings of an international workshop held at Tokyo Keizai University which looked at the design of human-centred systems in the context of these technological and social changes. The workshop attracted contributions from internationally known researchers in Europe, Japan, the USA, South East Asia, Eastern Europe and the USSR. The resulting volume is unique in that it addresses the relationship of information technology to Japanese society as a whole, rather than concentrating on technical issues. The papers have been divided into three areas, covering the structure, dimensions, and policies and perspectives of the information society. Specific areas cov
出版日期Conference proceedings 1992
关键词Artifical intelligence; Computer-aided design; Human-centred systems; Information Technology (IT); evolu
版次1
doihttps://doi.org/10.1007/978-1-4471-1967-8
isbn_softcover978-3-540-19745-4
isbn_ebook978-1-4471-1967-8Series ISSN 1431-0856
issn_series 1431-0856
copyrightSpringer-Verlag London Limited 1992
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Achille Ardigòole in spite of its deontological premises. Political decisions and democratic choices could no longer be justified simply by their opposition to the supposed values of the enemy, as if it sufficed to say that since they’re bad we must be good. At about the same time, many on the critical left turne
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Kuniko Mochimaruen dozen, rounds out the collection of five decades of his interventions in German political and cultural life. It’s true that Habermas is now 85 years old, but a recent search on the Internet found him still active, for example, lecturing at Princeton in early May 2014, and then again in Budapest a
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Hiroshi Okumuraustrate this theme via comparisons between Chinese and Western philosophy. It is argued that the Chinese notion of a heart-mind is superior to the Western concept of mind, but then, more even-handedly, the relative strengths and weaknesses of Chinese and Western thought overall are critically examin
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Werner Wobbephrase in question expresses the basic embarrassment of the physicist who feels himself unable to subject his discipline to one of the epistemological positions known from the history of philosophy but rather finds himself somewhere . the philosophical extremes. Einstein has gone so far as to call t
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Valery K. Zaitsev on invariance properties of their corresponding spacetime theories are well-known, e.g. the Galileo invariance of Newton’s dynamics, the Lorentz invariance of classical electrodynamics and the general covariance of Einstein’s field equations. In [31], [33] and [34] problems of the formulation, the
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