Titlebook: Honoré Fabri and the Concept of Impetus: A Bridge between Conceptual Frameworks; Michael Elazar Book 2011 Springer Science+Business Media

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Heterodoxy

The Assimilation of Galileo’s Theoryrule – which claims that the consecutive distances acquired in equal times grow according to the series 1, 3, 5, 7, 9. First, this chapter discusses Fabri’s acceptance of the Galilean key principle – simple proportionality between velocity and time – while nevertheless rejecting (like most contempor

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Fabri and Conservation of Rectilinear Motionnt among historians (especially since Annelise Maier and Alexandre Koyré), that Jesuits in general – and Fabri in particular – adamantly rejected inertia, or more exactly, Conservation of Rectilinear Motion, i.e. the assertion that an object once moved in a certain direction, and henceforth affected

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The Conservation and Inexhaustibility of Impetusntified as God. Thus Fabri formulates an opinion similar to that of Descartes, who held God’s immutability responsible for the conservation of the quantity of motion. Accordingly, Fabri adopts Descartes’ insight that the question which should be raised in the context of projectiles is not their pers

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Projectile Motion and the Rejection of Superposition, in which Fabri adheres to basic conservation of rectilinear motion but rejects Galileo’s principle of superposition, in favor of an Aristotelian-style “.” mechanism which is responsible for the destruction of violent impetus. This chapter shows that while adhering to his basic “inertial framework”

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