Titlebook: Holism in Philosophy of Mind and Philosophy of Physics; Michael Esfeld Book 2001 Springer Science+Business Media Dordrecht 2001 Cartesian.

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Michael Esfeldaith tradition which is followed by so many. In addressing the intersection between Islam, spirituality and psychology, this book makes an original contribution to the literature on modern Islamic thinkers like Nursi, and to the broader fields of Islamic studies, and theology, philosophy and well-being studies..978-981-16-4519-8978-981-16-4517-4

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Michael Esfeldthe latter group including CD44 (. and . 1988; . et al. 1988; . and . 1990; . and . 1990; . 1990; . 1990; . and . 1992; . and .-. 1993; . et al. 1993; . and . 1994; . and . 1994;). Especially integrins, the lg superfamily, and HCAM consist of a multitude of members, a number which is increased by co

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Michael Esfeldmust then move towards lymphatic and blood vessels, enter these vessels, and survive during their transport within the fluid medium.It must also colonize draining lymphatic tissue and further disseminate through efferent lymphatics into the blood stream, extravasate from blood vessels and, finally,

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Michael Esfeld the microvascular endothelium and extracellular matrix of different areas contributes to the homing of metastases in specific organs (P. et al. 1990; A. et al. 1987; P. and L. 1988; R. et al. 1984; N. 1988). Attempts to identify endothelial cell surface components responsible for endothelial cell o

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What is Holism? Proposal for a General Conception,tems, it is shown that it contains a general and substantial criterion for holism which excludes trivial cases. In particular, it is argued that functional definitions of parts are not sufficient to make a case for holism [1 3] Finally, two types of holism within this general conception are introduc

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Arguments for Holism about Beliefs,. Therefore, the focus of this chapter is on the direct argument for semantic holism, namely inferential role semantics. The tasks for such a semantics are set out. Furthermore, the major objection against such a semantics is considered, i.e., that it does not allow for shared beliefs [2.3]. The str

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Holism as Revision of the Cartesian Tradition,ial externalism. It can moreover accommodate externalism with respect to singular thoughts and a type of direct reference. However, as far as an externalism such as the one of Putnam in “The Meaning of ‘Meaning’” is concerned, I argue that there is a tension between social holism and this externalis