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Titlebook: History of Philosophy in Australia and New Zealand; Graham Oppy,N.N. Trakakis Reference work 2014 Springer Science+Business Media Dordrech

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书目名称History of Philosophy in Australia and New Zealand
编辑Graham Oppy,N.N. Trakakis
视频video
概述The most comprehensive historical record to date of the development of Australasian philosophy.Presents ideas and theories that have been influential in various disciplines within Australasian philoso
图书封面Titlebook: History of Philosophy in Australia and New Zealand;  Graham Oppy,N.N. Trakakis Reference work 2014 Springer Science+Business Media Dordrech
描述.The. .History of Philosophy in Australia and New Zealand is a comprehensive account of the historical development of philosophy in Australia and New Zealand, from the establishment of the first Philosophy Chair in Australasia in 1886 at the University of Melbourne to the current burgeoning of Australasian philosophy. The work is divided into two broad sections, the first providing an account of significant developments and events during various periods in the history of Australasian philosophy, and the second focusing on ideas and theories that have been influential in various disciplines within Australasian philosophy. The work consists of chapters contributed by various philosophers, on specific fields of inquiry or historical periods within Australasian philosophy..
出版日期Reference work 2014
关键词Idealism in Australian and New Zealand philosophy; Indigenous (or Aboriginal, or Maori) philosophy; Ph
版次1
doihttps://doi.org/10.1007/978-94-007-6958-8
isbn_ebook978-94-007-6958-8
copyrightSpringer Science+Business Media Dordrecht 2014
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Introduction,issipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘absolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the id
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John Anderson Arrives: 1930s,s the Challis Professor of Philosophy at Sydney University in 1927. With the exception of a year on sabbatical in 1938, Anderson remained in Sydney until his death in 1962. Anderson brought to Australia a distinctive Scottish philosophical and cultural heritage which took root and developed in Sydne
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Reconstruction and Enthusiasm,n between there was post-war reconstruction and the expansion of the universities. A great deal of good and interesting work was done by talented and interesting people. It was a good time to be engaged in philosophy. Staff were often seriously under-resourced, particularly at the beginning of the d
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Political Polarisation: 1960s, view of humanity and its place in the cosmos. Very often their views have been quite critical of the political regimes under which they lived, but only a few philosophers have thought that the key to changing the beliefs, attitudes and aspirations of people in the appropriate direction was politica
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Turbulent Times: 1970s,task: there was just too much to cover, especially as I wanted to read everything I was to discuss. I had to find a way of restricting the task and chose to do so by focusing on work that was distinctively antipodean, so passing over work that had a more ‘cosmopolitan’ character. I count work as dis
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Achievements of the 1980s,hout. A generation of philosophers who had got jobs in the 1960s were reaching the peak of their careers and producing substantial publications, some of which are still a focus for research and debate. A list of these would include Frank Jackson’s article ‘Epiphenomenal Qualia’ (1982) and his ‘What
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