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Titlebook: History of Iranian Literature; Jan Rypka,Karl Jahn Book 1968 D. Reidel Publishing Company, Dordrecht, Holland 1968 18th century.Islam.Rena

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The Safavidser they professed the Shī‹a. This Shica, it is true, was not the original faith of their ancestors, the shaykhs of the family of the sacred Shaykh Safiyyu›-din from Ardabīl (650–735/1252–1334). These latter gathered the Murīds around them and from the turn of the 8th–9th/14th–15th century onwards sp
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The Turbulent 12th/18th Century the situation under control. The all-powerful upper ranks of the Shī‹ite priesthood were at strife with the secular feudal lords, which latter were also engaged in quarrels among themselves. As if this state of affairs alone were not enough to greatly weaken the influence of the ruling circles, the
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The 13th/19th Centurytry now finds itself in a situation to which it had repeatedly fallen a prey in greater or less degree at each former change of dynasty: namely either an automatic transformation if the new rulers fell in with the nation’s longing for a renaissance, or a compulsory accommodation when power was trans
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The 13th/19th Centurye energy he brought into play, namely the ‘founder’ of the dynasty, Āqā Muhammad-Khān, a remorseless tyrant and man of violence who - in virtue of just these qualities - succeeded in bringing about the unification of Persia.
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Introductionan inscriptions which are written in ., as well as in the dialect employed in the Manichaean fragments found in Turfan. The idiom of the latter, on account of its similarity to the Sasanian language, is known as the South-West Middle Persian of the Turfan documents.
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