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Titlebook: Historicizing Life-Writing and Egodocuments in Early Modern Europe; James R. Farr,Guido Ruggiero Book 2022 The Editor(s) (if applicable) a

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发表于 2025-3-21 19:44:47 | 显示全部楼层 |阅读模式
书目名称Historicizing Life-Writing and Egodocuments in Early Modern Europe
编辑James R. Farr,Guido Ruggiero
视频video
概述Considers the potential contributions of historical scholarship to the field of life-Writing.Places life-writing and egodocument history in conversation.Considers the development of ideas of the self
图书封面Titlebook: Historicizing Life-Writing and Egodocuments in Early Modern Europe;  James R. Farr,Guido Ruggiero Book 2022 The Editor(s) (if applicable) a
描述This volume historicizes the study of life-writing and egodocuments, focusing on early modern European reflections on the self, self-fashioning, and identity. Life-writing and the study of egodocuments currently tend to be viewed as separate fields, yet the individual as a purposive social actor provides significant common ground and offers a vehicle, both theoretical and practical, for a profitable synthesis of the two in a historical context. Echoing scholars from a wide-range of disciplines who recognize the uncertainty of the nature of the self, these essays question the notion of the autonomous self and the attendant idea of continuous identity unfolding in a unified personality. Instead, they suggest that the early modern self was variable and unstable, and can only be grasped by exploring selves situated in specific historical and social/cultural contexts and revealed through the wide range of historical documents considered here. The three sections of the volume consider: first, the theoretical contexts of understanding egodocuments in early modern Europe; then, the practical ways egodocuments from the period may be used for writing life-histories today; and finally, a wide
出版日期Book 2022
关键词Memoir; Autobiography; self-conception; self-fashioning; Renaissance
版次1
doihttps://doi.org/10.1007/978-3-030-82483-9
isbn_softcover978-3-030-82485-3
isbn_ebook978-3-030-82483-9
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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发表于 2025-3-21 20:49:12 | 显示全部楼层
The Life-Enhancing Value of Life-Writing: On the Uses and Disadvantages of History in Vasari’s Livesaps the most famous Italian Renaissance collection of biographies: Vasari’s . He adds a comparative dimension by doing so in the context of Nietsche’s vision of history and the individual deeply influenced by Burkhardt’s nineteenth-century vision of Renaissance individualism. And although he notes t
发表于 2025-3-22 03:41:45 | 显示全部楼层
Benvenuto Cellini Magnanimously Corrects the Irritating Ignorance of Life Writers in General and in developing self-understanding and in his social and cultural interactions. Thus, he adopts a term from Vasari’s ., “.” (the understanding of the reality behind the surface contingencies of things that made great art) to insist that that is what biographers should provide, undistracted by colorful d
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Everard Nithard’s ,: The Jesuits Confessor’s Quest for Re-Fashioning the Self, People, and Eventsnfessor of Queen Mariana of Austria since 1649, he rose to political preeminence in 1665 when she became regent on behalf of her minor son, Carlos II (r. 1665–1700). After a political coup in 1669, he left to Rome, where he remained active until a change of regime in Madrid ended his political caree
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Writing About the “Other” in One’s Life: Life-Writing and Egodocuments of King Frederick William I oope: the role of other people in one’s own life writing, and foreshadowing later essays, especially those of Mary Lindemann and Mihoko Suzuki, the life writing of corporations/institutions/dynasties. Based on the self-narrations of King Frederick William I of Prussia and his children King Frederick
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Dimensions of the Self in Autobiographical Life-Writing: James Boswell’s Journals and William Hickey two autobiographical examples from the late eighteenth century—the journals of James Boswell and the memoirs of William Hickey. He questions recent arguments about the supposed emergence in the late eighteenth century of the introspective self as the hallmark of the modern self. Instead, Farr, cont
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