Titlebook: Historic Engagements with Occidental Cultures, Religions, Powers; Anne R. Richards,Iraj Omidvar Book 2014 Anne R. Richards and Iraj Omidva

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马赛克

2946-2312 heard accounts by eastern travelers to the West. Considered in depth are evolutions in mental frameworks and practices that led to the emergence of anticolonial consciousness and strategies of protest.978-1-349-48757-8978-1-137-40502-9Series ISSN 2946-2312 Series E-ISSN 2946-2320

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Two Muslim Travelers to the West in the Nineteenth Centuryexternal powers. Often viewing the West, because it offered hope for the future, as a preferable substitute for the Ottoman Caliphate, these writers nonetheless expressed worries about the way Muslims were treated and Islam was viewed in the West, suggesting a possible clash of religions rather than of cultures.

sinoatrial-node

Conclusioning from East–West encounters. For readers interested in exploring the connections among the stories that have been told and the concepts that have been highlighted in ., this conclusion offers one way of synthesizing its diverse chapters.

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: Yousuf Khan Kambalposh’s Metropolitan Journey and Ways of Seeing the Westf commentary, which tended both to arise during the early phase of colonial contact and to aid the imperial project: coming face to face for the first time with the awe-inspiring materiality of metropolitan culture, native subjects often experienced a reinscription of empire on consciousness.

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Fyodor Dostoyevsky, Eastern Orthodoxy, and the Crystal Palaceeactions to the West. These reactions no doubt were heightened by his negative perceptions of the industrial exhibitions housed in and around London in 1851 and 1862. Dostoyevsky’s harsh critique of nineteenth-century globalization was in fact generated during his first tour of Western Europe, which