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Titlebook: Hegel, Marx, and the Necessity and Freedom Dialectic; Marxist-Humanism and Russell Rockwell Book 2018 The Editor(s) (if applicable) and The

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,Changes in Critical Theory Interpretations of Marx’s Value Theory,d that Marx’s social theory, his concept of the labor theory of value, and technological production in the . and ., represented, respectively, revisionist and orthodox versions of labor and society, necessity and freedom. Habermas later extended his argument: There were conflicting “unofficial” and
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,Historical Configurations of the Necessity and Freedom Dialectic: The Dunayevskaya–Marcuse Correspoore implicit and confined to private exchanges. Marcuse’s . is more important in this transition than his classic .. In restarting the correspondence after a hiatus, Marcuse, in characterizing his theoretical intent, identifies the latter work as the prospective counterpoint for the former. Dunayevs
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,Moishe Postone’s Deepened Interpretation of Marx’s Value Theory: Grundrisse,ory, which develops original analyses on the question of the abolition or transformation of labor. Marx’s analysis in the early . section “Original accumulation” implies that, unlike in Marcuse’s interpretations, even historically, in the break from slavery and serfdom, abstract precedes concrete la
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,Moishe Postone’s Deepened Interpretation of Marx’s Value Theory: Capital,se’s analysis of .. Postone elaborates the implications of the temporal categories Marx introduces in the earliest pages of .. Marx’s concept of socially necessary labor time is a category of the social totality, and Postone determines totality as such as specific to capitalism. Postone emphasizes M
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2524-714X risse.; and, thirdly, to assess the potential of Moishe Postone’s renewal of Marx’s value theory, largely conceived by the notion of a necessity andfreedom dialectic intrinsic to capitalism.. .978-3-030-09277-1978-3-319-75611-0Series ISSN 2524-714X Series E-ISSN 2524-7158
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Russell Rockwell think of a “Constitution of Europe,” do not consider a difficulty in the fact that in all these cases, the federal state that serves as implicit model is always a . state. Yet the trivial originality of such a European state (if for “state” we take the legal meaning) is that it would necessarily be
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Russell Rockwellegret it, but neither do I find this one ignorance fatal here, for few indeed of the great philosophers to explicate whose works hodiernal professors of phil­ osophy destroy forests of pulp were themselves so broadly and specially trained as are their scholiasts. In attempt to palliate the former co
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