Titlebook: Handbook of African Philosophy; Elvis Imafidon,Mpho Tshivhase,Björn Freter Living reference work 20230th edition African Ontology.African

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书目名称Handbook of African Philosophy影响因子(影响力)




书目名称Handbook of African Philosophy影响因子(影响力)学科排名




书目名称Handbook of African Philosophy网络公开度




书目名称Handbook of African Philosophy网络公开度学科排名




书目名称Handbook of African Philosophy被引频次




书目名称Handbook of African Philosophy被引频次学科排名




书目名称Handbook of African Philosophy年度引用




书目名称Handbook of African Philosophy年度引用学科排名




书目名称Handbook of African Philosophy读者反馈




书目名称Handbook of African Philosophy读者反馈学科排名

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Dominant Strategies and Direct Mechanisms,ght to show that the failure by African ethicists of non-African descent to recognize and valorize African ethics as a competitive discipline was tantamount to epistemic genocide meant to disadvantage indigenous African ethicists, ensuring that they are denied the opportunity to engage in intercultu

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From Science to Philosophy of Languagemay choose not to provide the care and some elderly persons may reject care offered, the question remains whether the refusal is morally acceptable or if rejection removes the moral responsibility to provide similar care to others. This chapter will examine the value and place of autonomy in African

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The Theory of Lattice-Ordered Groupsecision-making from a Western perspective. The chapter therefore identifies strands in African research ethics that demand attention. It will go on to show how more needs to be done to ensure ethical considerations are made in research in a way that acknowledges the African world view. This exercise

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The Limits of Love: On Forgiveness,istic within African contexts than dominant conceptions of human rights from the Global North. This is seen in its demonstrated potential for facilitating and sustaining African democracies to maturity, despite the pressures from the pandemic and global economic crises.

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https://doi.org/10.1007/978-981-13-0478-1imony as indicative say-so is considered a basic source of knowledge and justification. This essay begins by establishing the legitimacy of African epistemology as a genuine indigenous field of epistemic inquiry. Thereafter, it addresses pertinent issues like, what constitutes knowledge for the Afri