Titlebook: Environmental and Ecological Sustainability Through Indigenous Traditions; Perspectives from th Binay Kumar Pattnaik Book 2024 The Editor(s

JECT

,Sustainability as a Social Encounter— Dialogues Among Heterogenous Knowledge systems for  the Managsis allows us to discuss essentializing visions about the indigenous and scientific knowledge, as well as to underline the political nature of the sustainability issue in territorial dynamics, and show the challenges and opportunities that are thus highlighted.

Bridle

https://doi.org/10.1007/978-3-031-02114-5 thesis, the next section of this article, depicts the indigenous environmental wisdom as manifest in India’s religious Great traditions from its naturalistic strand as well as spiritual strand anchored on the holy texts of Srimad Bhagavatam and Srimad Bhagavad-Gita. These portray the inbuilt naturi

宠爱

https://doi.org/10.1007/978-3-642-18084-2 wisdom is commonly defined as a form of stewardship of natural resources, which can be acquired through multi-generational and stable attachments to the local ecologies and places. However, this article argues against any representative and standardized form of ecological wisdom, which necessitates

谦虚的人

https://doi.org/10.1007/978-1-4614-5200-3ts founder Guru Jambheshwar ji in late fifteenth century. The paper‘s primary goal is to juxtapose the eight principles of Ostrom for governing CPR with the twenty-nine commandments of Bishnoi. It is found that the said Hindu religious sect is able to implement its twenty-nine principles successfull

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小官

https://doi.org/10.1007/978-3-030-33008-8esses recognizing the validity of all knowledge construction forms beyond the hegemonic scientific paradigm, called as “epistemic fairness processes”. Two, is about the need of an effective citizenship, meaning the indigenous peoples can truly exert their minority and collective rights of difference

过分自信

https://doi.org/10.1007/978-3-319-61395-6views mountains as mere embodiment of natural resources to be exploited for industrializations. For this comparison, the examples I draw are from India, Latin America, and Australia. I concluded that mountains are sacred partners for ensuring environmental justice where the focal point rests on the

Laconic

Mobile

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Palgrave Studies in Economic Historyes and seedlings of indigenous plants has been provided under the project. The outcome in initial progress shows that the rural women are keen to participate in such type of innovations, but they lack technical knowledge and training. Most women of the area do not have knowledge about using natural