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Titlebook: Exploring Ātman from the Perspective of the Vivekacūḍāmaṇi; Walter Menezes Book 2017 The Editor(s) (if applicable) and The Author(s) 2017

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书目名称Exploring Ātman from the Perspective of the Vivekacūḍāmaṇi
编辑Walter Menezes
视频video
概述Expounds the complete philosophy of Sa?kara.Explores the exposition on the metaphysics and epistemology of Vivekacu?ama?i.Introduces a new theory of knowledge for attaining the trans-empirical experie
图书封面Titlebook: Exploring Ātman from the Perspective of the Vivekacūḍāmaṇi;  Walter Menezes Book 2017 The Editor(s) (if applicable) and The Author(s) 2017
描述.This book investigates the central metaphysics and epistemology of Advaita. Although the vastness of Advaita literature has grown to immense proportions, there has been a glaring lacuna in unraveling its philosophical, theological and religious implications. This volume undertakes a thematic search on the conception of Ātman in an all-important Advaitic text, the Vivekacūḍāmaṇi. ,. and other supportive texts of the same genre. Walter Menezes aims to revive Advaita as a sound philosophical system by driving away the cloud of negativity associated with it, thereby opening a new chapter in the history of Advaita philosophy..
出版日期Book 2017
关键词Pratyakṣa; Paśyati; Pramāṇa; Advaita Vedānta; Antaḥkaraṇa; Vṛtti; Viveka
版次1
doihttps://doi.org/10.1007/978-3-319-62761-8
isbn_softcover978-3-319-87387-9
isbn_ebook978-3-319-62761-8
copyrightThe Editor(s) (if applicable) and The Author(s) 2017
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The Body-Consciousness: A Mystical Dimension of Advaita,on account (. level) of the realisation of the inexplicable and ineffable subject-objectless Consciousness in the first person. This chapter does make a difference to the genuine scholarship on Advaita, as the entire work answers some of the important questions unanswered for centuries on the existe
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Transcending the Method of via Negativa,l. The chapter examines the proofs for the subject-objectless consciousness, which is the ineffable Reality, imperfectly expressed in the .. The chapter upholds the conception ineffableness of . in the first person experience and examines fittingness of the conception of . (self-luminous) to denote
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