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Titlebook: Expanding the Economic Concept of Exchange; Deception, Self-Dece Caroline Gerschlager Book 2001 Springer Science+Business Media New York 20

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发表于 2025-3-21 19:44:43 | 显示全部楼层 |阅读模式
书目名称Expanding the Economic Concept of Exchange
副标题Deception, Self-Dece
编辑Caroline Gerschlager
视频video
图书封面Titlebook: Expanding the Economic Concept of Exchange; Deception, Self-Dece Caroline Gerschlager Book 2001 Springer Science+Business Media New York 20
描述Exchange is a pervasive concept in everyday life, affectingphenomena as diverse as interpersonal relationships and markettransactions. In addition, economists have used the concept in ahighly specific and clearly delineated way. Against this background,Expanding the Economic Concept of Exchange sets out to expand theconcept of exchange by crossing the boundaries laid down by economistsand by examining the function played by deceptions, self-deceptionsand illusions. The main motivation for expanding the concept ofexchange was the realization that in the prototypical economic modeldeception is not taken into account. Hence, economists traditionallyregard deception as some sort of irrationality, as a flaw in anotherwise perfectly rational process. Authors represented in thisvolume take a different approach examining deception as a constituentquality of exchange. This is shown by the contributions drawing onrecent developments in economic theory, by those with ananthropological orientation, as well as by a contribution referringspecifically to Adam Smith. An interrogation into deception is longoverdue in economics. This volume prepares the ground for and makesthe first contributions to
出版日期Book 2001
关键词Adam Smith; Institution; anthropology; knowledge; logic; philosophy
版次1
doihttps://doi.org/10.1007/978-1-4615-0905-9
isbn_softcover978-1-4613-5297-6
isbn_ebook978-1-4615-0905-9
copyrightSpringer Science+Business Media New York 2001
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发表于 2025-3-21 22:03:33 | 显示全部楼层
Is (Self-)Deception an Indispensable Quality of Exchange?mpanied by deception. As his inquiry “is not concerning a matter of right, …but concerning a matter of fact”., he assumed that illusions and deceptions are nevertheless inherent in man’s exchange. Smith gave special credit to what most of his contemporaries saw as an anomaly, affirming that “it is d
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Exchange and Emotionsscribe hugging, embracing and tearful salutations. Such rituals, Mauss suggests, should be considered equivalent to the exchange of presents. Apparently the mutual expression of emotions falls, according to him, within the same category of social events as ‘the gift.’ He then adds:
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The Go-Between: Reflections on a Mechanism of Ritual Exchangess, said Lévi-Strauss, has raised unnecessary problems by breaking up the essentially unitary act of exchange into three different actions: giving, receiving and returning. Above all, “the source of energy that realises the synthesis” (p. XXXVIII) has to be located. For Lévi-Strauss on the other han
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On Mauss and Mythsists, founded as a school by his uncle Emile Dürkheim (1858–1917) more than twenty years before — hence they were called “the Dürkheimians”.. Mauss, ., is perhaps best known for his ., which was published in the first issue of . — covering the years 1923/24, but appearing in 1925. The essay, “a mast
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