Titlebook: Existence as Dialectical Tension; A Study of the First A. R. Luther Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 Christianity.Re

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God and Nature,in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it

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God and Man,mmediately implies someone towards whom the communication is being directed, someone able to understand or grasp what is being given. This “someone” is, of course, man. But before considering man himself as a person, and his personal relations with other men and God, his initial or primordial status

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Man and God,ce is so pervading that it can be asked whether God is not the being of all beings, the “I am” of every being. An affirmative answer could be understood as a doctrine of incarnation, a generalization escaping generalization in so far as the universal accepted responsibility for realization in the pa

箴言

Concluding Statement,e creative presence of man its full range as a finite purpose participating an infinite purpose. The integrity of both the One and the Many is preserved through a participation which can be understood as a coincidence of purpose. The existential situation is a dialectical relation or tension in whic

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https://doi.org/10.1007/978-3-662-66830-6in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it

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Materialität als Teil der Narrationr else He is, is the Absolute. The affirmation of the Absolute often carries the suspicion that its unity is radical and that the many are absorbed. To be absorbed would leave the many with no “density” of their own, which would render them meaningless or absurd. The problem of my study is to determ