Titlebook: Exercises in New Creation from Paul to Kierkegaard; T. Wilson Dickinson Book 2018 The Editor(s) (if applicable) and The Author(s), under e

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2634-663X phical theology in terms of the care of the self, city, and .This book unfolds a vision for philosophical theology centered on the practices of the care of the self, the city, and creation. Rooted in Paul’s articulation of the wisdom of the cross, and in conversation with ecological, radical, and po

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https://doi.org/10.1007/978-3-319-23500-4eatures that live just outside the city. This writing of creatures is oriented by a horizon of mortality and joy that shapes everyday actions—like leisure, dress, and work. This vision of a simple way of life serves to provide a positive alternative to the commercialized norms that haunt contemporary approaches to sustainability and justice.

Memorial

Introduction: Care of the Self, the City, and Creation, Foucault, Hadot, and Latour—frames exercises of reading and writing within the context of a way of life. These intellectual exercises play a role in webs of life and are potential sites for change. On this account, philosophical theology is not simply concerned with knowledge, information, or the f

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Wisdom: Paul’s Exercises of Care for a Commercialized Corinthtter to the Corinthians is framed in terms of the ancient philosophical practices of the care of the self and the city—in which pedagogy is seen not just as informative but as curative. This account of wisdom positions philosophical theology to be more directly engaged in issues of everyday conduct

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Aboveboard

Macronutrients

New Creation: Pauline Social Experiments for an Ethos of Love and Justice then, is not an attempted escape from earthly life, but for the transformation of the ethos of autonomy, prestige, and wealth that has led to the degradation of self, city, and creation. In place of the self-made gentleman and independent sage, Paul extols the vulnerable and related body of Christ

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清晰

The Writing of Creatures: The Environmentality of Confessions in Derrida and Augustine and political, academic and activist. These forms of writing are radically different from a great deal of science writing or nature writing that seek to separate the knowledge of “nature” from the formations of culture and the apparatuses of knowing. Following Derrida’s exploration of technologies