Titlebook: Evil Children in Religion, Literature, and Art; Eric Ziolkowski Book 2001 Eric Ziolkowski 2001

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Evil Children in Religion, Literature, and Art978-0-230-59975-8Series ISSN 2947-8448 Series E-ISSN 2947-8456

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Second Language Learning and Teachingys. from the city who jeer at him, chanting ‘Go up, you baldhead’(v. 23b), he turns, sees them, curses them in Yahweh’s name, and two shebears emerge from the woods and maul 42 of the boys. Afterwards, as reported in the verse that completes the pericope 2.23–25, he proceeds ‘from there’ to Mount Ca

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https://doi.org/10.1007/978-1-4020-6006-9.27 does not specify whether youngsters were among the ‘great multitude’ that followed Jesus as he was led to Calvary. When the next verse quotes Jesus telling the ‘daughters of Jerusalem’ to weep not for him but for themselves and their children, it does not say whether those women’s children were

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https://doi.org/10.1057/9780230281455s Hegel rightly observed, was preceded by Jesus in exalting the child as norm.. And childhood was virtually hallowed by Romantic poets and theorists who came after Rousseau, most notably Blake, Wordsworth, and Coleridge in England, and Schiller and Novalis in Germany. Anticipated by both Jesus and R

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John Clubbe,Ernest J. Lovell Jr.Hall’s encyclopaedic study, . (1904), which established the modern concept of its titular subject. Viewing adolescence as ‘preeminently the criminal age’,. Hall saw the child as a creature that ‘revels in savagery’ (1:x) and that displays ‘nativistic and more or less feral instincts’ (1:xi). His dis

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Cross Currents in Religion and Culturehttp://image.papertrans.cn/e/image/317619.jpg