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Titlebook: Europe Beyond Universalism and Particularism; Susanna Lindberg (Professor of Philosophy),Mika Oj Book 2014 Palgrave Macmillan, a division

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European Political Universalism: A Very Short Historyily replacing them. In Stoicism, for instance, it was thought that the highest values are common to all human beings in the world and that people are identical by nature, but not that people are absolutely equal with each other. In early modern and modern declarations of human rights, on the other h
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Is ‘Europe’ an Idea in the Kantian Sense?t a concept could make known to us, however, to speak about Europe as an idea suggests, at first, that it is just that: merely, solely an idea, in short, a nebulous or ambiguous representation to which nothing really corresponds from an empirical perspective. But if an idea does not present its obje
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What Is the Other of Europe?gedly succeeds in suspending the operation of the logic of sovereign territoriality by reconstructing the figure of the Other, logically necessary for se If-identification, in a reflexive manner that converts the antagonistic process of othering into a drive for self-transcendence.
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Introduction: Transcending Europe In both domestic and international politics, universal values, be they human rights, international law, or global capitalism, were pitted against particular values held by sovereign states, civilizations, or cultural communities. The aspirations for a universal polity, be they defined in the libera
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European Political Universalism: A Very Short Historyitical universalism in the European tradition. First, there is a moral or political universalism based on the assumption that the . . — such as justice . regardless of time and place. Second, there is a political universalism based on the assumption that by nature . — especially when it comes to the
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Is ‘Europe’ an Idea in the Kantian Sense?k — in fact, an infinite task, as has been suggested throughout the reflections on Europe within phenomenological thought from Husserl to Derrida — then its determination as a task entails that ‘Europe’ is, first and foremost, an idea rather than a concept. As a concept, that is, as a cognitive repr
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What Is the Other of Europe?theory.1 The experience of the ‘European project’ is held to demonstrate the possibility for political identity to be constituted in the absence of any spatial delimitation of otherness. Instead, the Other of today’s Europe is found in its own past, that is the Europe of sovereign nation-states, fou
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