Titlebook: Ethnophilosophy and the Search for the Wellspring of African Philosophy; Ada Agada Book 2022 The Editor(s) (if applicable) and The Author(

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ethnophilosophy in the light of the brilliant system-buildinThis book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosoph

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A Wellspring of African Philosophical Concepts? The What and Why Questions in the Context of Intercuent Asouzu’s notion of . and Mogobe B. Ramose’s idea of . that have emerged in the twenty-first century and exhibit their ethnophilosophical origin. The chapter argues along the line that rather than dwelling sentimentally on the racial baggage that early promoters of ethnophilosophy like Placide Te

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African Philosophy: With and Beyond Ethnophilosophynathan Chimakonam) to mean an individual’s “vantage point”, which constitutes the individual’s history, prejudices, culture, body states, etc., which then forms the raw material that forms the individual’s thoughts and philosophy. The foundation of African philosophy, thus, expresses itself fully in

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Beyond Placide Tempels’ , and in Defence of the Philosophical Viability of Ethnophilosophyetween the radical and moderate positions and that between the component and contentful stances. The analysis I provide regarding these distinctions offer me some useful space and foundation to be able to gesture towards the view that ethnophilosophy can be treated as articulating a viable philosoph

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H. Odera Oruka’s Philosophic Sagacity as a Variety of Ethno-Philosophyom ethno-philosophy, and is standard African traditional wisdom, which obtains in the African context. He claims that philosophic sagacity is the only trend that can give an all-acceptable decisive blow to the position of ethno-philosophy. None of the other two trends can objectively, decisively pla

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African Ethno-Ethics and Bioethical Principlism: Implication for the Othered Patiente of relationality may be beneficial or harmful to them is only possible within the context of the ethno of personhood in African cultures. The chapter concludes by highlighting some practical ways healthcare providers can take the ethno and context more seriously in order to improve the quality of