Titlebook: Ethnic Religious Minorities in Iran; S. Behnaz Hosseini Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license

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1648: Prahlen, drohen, schmierenonomic and educational opportunities drew them to the cities, so today the traditionally Zoroastrian villages of Yazd are almost depopulated, and the significant part of Zoroastrian population lives in Tehran—the capital city.

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An Islamized Mandaeism: Examining the Impacts of Shia Muslims on the Religionism of the Iranian Manentives of Mandaean-Shia approximation. After investigating manifold canonical evidence, historiographical reports, and field-based observations, this chapter demonstrates the ultimate implausibility of any attempt to characterize a Mandaean tradition which is undiluted by Shia Muslim inspirations.

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Religious and Ethnic Minorities in Iran: An Introduction,ed legal system. Therefore, strictly speaking, discrimination on grounds of ethnicity, gender, or religion is not justifiable. The foundations of such an understanding can be laid down on two perspectives: Surah 2:256f. of the Qur’an emphasizes that forced conversion of people of different faiths is

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Iranian Constitution Under Pro-Center Dogmatic Authoritarianism and Pro-Persian Cosmopolitanism, antical system. As “.” is defined as “.” similarly, “.” supposes as “.” Therefore, besides Iranian officials’ apparent claim of giving equal rights to all ethno-sectarian communities, this constitution only authorizes some specific sectarian (or religious) segments for enjoying constitutional privileg

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Sectarianism and National Cohesion Sunni Political Activism in Iran,bloc that crosses the ethnic, regional, tribal, and other differences that have previously divided them. This chapter will examine how Sunni sectarian entrepreneurs in Iran have used the framework of the Islamic Republic to achieve this, essentially using Iranian national identity and the failure of

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,Iranian Jews’ Tendency to Religious Visibility and Adapted Coexistence,estions: Did the Iranian Jews tend to be more visible in the society and wish to become more recognizable, especially after the 1979 Iranian Revolution? How did they accept Iranian culture, identity, traditions, and life in an .? Based on a qualitative method, six elements were found and studied thr