Titlebook: Ethics, Moral Life and the Body; Sociological Perspec Rhonda M. Shaw Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Sociolo

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George Younger, January 1986-July 1989,I examine the distinctive contribution to be made by social scientists to this interdisciplinary discussion. A sociological contribution to the topic of ethics and morality can be mapped by examining the meanings of these terms, and the ways in which they circulate in different cultural contexts and within academic and scholarly literature.

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Introduction, barely had time to retrieve ethics and the body from their marginalised statuses in the discipline as subject areas in their own right, let alone think about ethics and bodies together. While the body has been on the sociological agenda for around three decades (see Shilling 1994; Turner 1984), the

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Moral Judgement and Embodied Ethics,ality, and public discourses about specific ethical issues, affect lay understandings and perceptions of moral life. One way of gaining insight into this subject is to present people with hypothetical scenarios, asking them to think through an ethical issue (for example, see Edwards 1999), or retros

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Sociology and Morality, conveniently forgets the legacies of even the most well-known of its founding thinkers. Not only are all social practices and strategies imbued with ethical and moral import, the sources of the sociological imagination, as Robert Nisbet (1980: 180) pointed out many years ago, are never ‘divested of

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Sociology and Bioethics, the 1960s. Throughout the 1960s there were no named ‘bioethicists’ practising anywhere in the world, including North America, where Albert R. Jonsen (1998) claims the field was substantially invented. This is not to say that there were no individual scholars and researchers doing work concerned wit

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Breast Milk Sharing and Exchange,ction to be discreet when they do so, she foregrounds an issue that feminist analysts have long lamented — the invisibility of women’s unpaid work. As Stearns remarks, ‘breastfeeding is work; work that is not shared and work that is rendered invisible by the way it is required to be hidden’ (1999: 3