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Titlebook: Ethics and Archaeological Praxis; Cristóbal Gnecco,Dorothy Lippert Book 2015 Springer Science+Business Media New York 2015 archaeological

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Europe: Beyond the Canon variety but also will enrich our visions of the past and eventually be better prepared for the ongoing combat with the true menace to a socially productive archaeology, which comes from a destructive, ultraliberal capitalist activity.
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Archaeology and Capitalism: Successful Relationship or Economic and Ethical Alienation?nd contested situations generated by the application of the neoliberal economic framework in archaeology are discussed. Concluding comments address the next steps that contract archaeology could take in the future, based on examples of alternative Quebec organisations which have applied a “political ethic” in archaeology.
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Book 2015 condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and met
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New Worlds: Ethics in Contemporary North American Archaeological Practiceogical practice in North America, and how it has made those ethical questions of much greater social import that in turn is transforming the very notion of what archaeology is and can be in North American society.
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Patrimonial Ethics and the Field of Heritage Production “experts” and self-defined stewards of cultural property over other epistemic groups that may lay claim to it. The second is termed “multicultural ethics,” which posits a distinctively explicit openness (if only superficially) to incorporating alternative or “minority” voices in acts of designating
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