Titlebook: Ethical and Political Approaches to Nonhuman Animal Issues; Andrew Woodhall,Gabriel Garmendia da Trindade Book 2017 The Editor(s) (if appl

GOUGE

Experimental Biology and Medicineut global justice and cosmopolitanism Angie explores ways in which the current global order maintains and exacerbates systems of violence and oppression that target nonhuman animals. She argues that the theoretical foundations of cosmopolitanism necessitate the inclusion of many, if not all, sentien

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https://doi.org/10.1057/978-1-137-58775-6human and nonhuman animals, and for promoting nonhuman animal political voice. Meijer notes how the question of how to translate nonhuman animal agency, and interactions between human and nonhuman animals, to existing political institutions, practices, and structures, has not received much attention

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The Nature of the Islamic Revolutionn New South Wales, and by members of a variety of activist networks in Europe and North America, has been compared (by such activists) to Gandhian satyagraha. The latter, Milligan clarifies, may be understood, loosely, as a struggle that is based upon the power of truth and/or spirituality and non-v

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https://doi.org/10.1057/9781137013408 norms and may motivate key normative outlooks on other beings. They are often treated synonymously, yet there are important differences between the two. Observing this, Aaltola investigates these differences and their impact on our moral agency in the context of interspecies ethics. Aaltola asks: w

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https://doi.org/10.1057/9780230277304on that the effects of our (possible) actions on welfare are relevant for what we have reason to do. She outlines how three different ethical theories provide fundamentally different answers to the question of how to do CSCs and argues that the theory of welfare as self-fulfillment provides the most

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Iran and the Challenge of Diversityver, differs significantly from this. Population dynamics and other findings in biology show that most animals live extremely short and hard lives, and never survive to maturity. Evidence suggests that their lives typically contain more suffering than positive wellbeing. If we reject a speciesist vi