Titlebook: Ethical Intuitionism; W. D. Hudson Textbook 1967Latest edition W.D. Hudson 1967 ethics.philosophy

潜伏期

ETCH

AFFIX

What Constitutes Virtue?,g virtuous.’. Price said that ‘liberty’ and ‘intelligence’ are essentials of practical virtue.. It is characteristic, then, of virtuous action to be approved by the moral faculty of the agent and freely chosen by his will. But what are the characteristics which engage this approbation and move to this choice?

Obligatory

恃强凌弱

有害

https://doi.org/10.1007/978-1-349-21749-6 that this destroys the analogy which he had drawn between moral principles and mathematical axioms. He pointed out that it is often as difficult to solve a mathematical, as a moral, problem. True; but the real point is that, if there are exceptions to moral principles, the latter are not self-evident in the same sense as mathematical axioms.

Costume

Moral Sense,eacts to this harmony, or the lack of it. This sense can-not be immediately or directly masked, but it can be corrupted by dissolute conduct or false religion. It will be seen that the moral sense, as Shaftesbury thus conceived of it, is not very clearly distinguished, if at all, from a sense of nat

GEON

Rational Intuitionism, or unfitness of certain manners of behaviour of some persons towards others, is as manifest, as that the properties which flow from the essences of different mathematical figures have different congruities or incongruities between themselves. …’ He gave as examples of this moral fitness: ‘…’ tis …c

夸张

,Butler’s View of Conscience, as his external actions; which passes judgment upon himself and them; pronounces determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust; which, without being consulted, without being advised with, magisterially exerts itself, and approves or

epicardium

D.H.Lawrence and the Idea of the Noveleacts to this harmony, or the lack of it. This sense can-not be immediately or directly masked, but it can be corrupted by dissolute conduct or false religion. It will be seen that the moral sense, as Shaftesbury thus conceived of it, is not very clearly distinguished, if at all, from a sense of nat