Titlebook: Ethical Citizenship; British Idealism and Thom Brooks (Professor of Law and Government and a Book 2014 Palgrave Macmillan, a division of Ma

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Pierangelo Garegnani,Roberto Cicconecussion and a debate on environmental citizenship. This chapter is also an attempt to locate the roots of a viable conception of environmental citizenship in the work of some of the British Idealists of the 19th and 20th centuries. To some extent I am following in the footsteps of those like John Ro

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Cyclin Dependent Kinase (CDK) InhibitorsCitizenship has come under increasing strain in the face of globalization. Our world gets ever smaller while it sometimes seems our borders are becoming ever more closed. What is citizenship and how can be it ethical? Should citizens owe each other special duties that are denied others? How might theories about citizenship impact our practices?

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IntroductionCitizenship has come under increasing strain in the face of globalization. Our world gets ever smaller while it sometimes seems our borders are becoming ever more closed. What is citizenship and how can be it ethical? Should citizens owe each other special duties that are denied others? How might theories about citizenship impact our practices?

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The Metaphysics and Ethics of T. H. Green’s Idea of Persons and Citizens) until his sudden death at the age of 45. The publication of his major book-length treatises was posthumous.. Nonetheless, Green’s reputation and his influence at the time of his death were considerable and continued so for years afterwards. But they had waned markedly by the time of the beginning

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Ethical Citizenship and the Stakeholder Societyuals come to recognize their shared commitments and obligations. This understanding of ethical citizenship and social recognition has received penetrating criticisms, such as the charge that this view fails to satisfactorily address reasonable pluralism and that it leads to a too demanding view abou

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British Idealism and Education for Citizenships found in taking up our proper place within a structured whole directed towards the ‘common good’. They understood society in teleological terms as a collective enterprise aimed at perfecting the ethical character of each of its members, while they understood human character in social terms such th