Titlebook: Eros and Eris; Contributions to a H Paul Tongeren,Paul Sars,Koen Boey Book 1992 Springer Science+Business Media Dordrecht 1992 Aristoteles.

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Emily Downs MD,Gorav Ailawadi M.D.ife (Eris) a good strife. This distinction, however, can already be found in the .,for the “detestable” Eris does not coincide with the “stouthearted” Eris. In the ., Hesiod only supplements his earlier conception. He turns the stouthearted Eris, who had no children, into something good by providing

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Amar Safdar M.D.,Issam I. Raad M.D.rk of Plato and Aristotle. (I) The foundation of ethics in Plato’s view is the theory of virtue. In his earlier dialogues virtue in general is, for Plato, knowledge. In the ‘Republic’ Plato introduces, on the basis of a new psychology, an eidetic plurality of morality within his theory of real, diff

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Kitty L. Milliken,Stephen E. Laubachtrine with Heidegger’s ontological difference. According to Bonaventure, human knowledge has a twofold source. The distinct and clear content of all knowledge stems from experience. The absolute character of knowledge however is due to the always present background of the absolute itself which surpa

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https://doi.org/10.1007/978-3-030-75059-6ence of Thomas Aquinas at the end of his life when he suddenly stopped writing, explaining to his secretary that he could no longer continue because everything that he had written up to then seemed to be “like straw”. In this essay, the writer attempts to discern the meaning of Thomas’s remark and e