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Titlebook: Equality and Liberty; Analyzing Rawls and J. Angelo Corlett (Fellow in Philosophy) Book 1991 Palgrave Macmillan, a division of Macmillan P

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书目名称Equality and Liberty
副标题Analyzing Rawls and
编辑J. Angelo Corlett (Fellow in Philosophy)
视频video
图书封面Titlebook: Equality and Liberty; Analyzing Rawls and  J. Angelo Corlett (Fellow in Philosophy) Book 1991 Palgrave Macmillan, a division of Macmillan P
描述Equality and Liberty: Analysing Rawls and Nozick is an indispensable source for those seriously interested in some rigorous assessments of the ideas of America‘s two most popular political philosophers. The essays in this volume cover a wide range of topics, some engaging each other in their analyses of particular Rawlsian or Nozickian themes. This collection of recent essays brings the student up-to-date concerning some of the more recent developments and assessments of Rawlsian and Nozickian ideas.
出版日期Book 1991
关键词capitalism; John Rawls; Kant; liberty; morality; philosophy; socialism
版次1
doihttps://doi.org/10.1007/978-1-349-21763-2
isbn_softcover978-0-333-53845-6
isbn_ebook978-1-349-21763-2
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1991
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Rawls on Natural Inequalityment… as counters in quest for political and economic advantage … ‘ (p. 15). This contention that the unequal distribution of natural assets (such as intelligence, talent, and so on) calls for some form of ‘nullification’ on grounds of justice I shall term the ‘Natural Inequality Theses’ (NIT for sh
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Discussions Defining the Least Advantagedst advantaged class, and have been mildly surprised to see no discussion in the literature about the import of that change. I offer this brief note primarily to publicise the change in Rawls’ views and to invite others to consider the significance of the new definition.
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Rawls and Ownership: the Forgotten Category of Reproductive Laborto reveal that an analysis of women’s traditional position — her distinctive activities, labour and surrounding sense of ‘mine’ — can not only make valuable contributions towards clarifying traditional property disputes, but may even provide elements for a new conception of ownership. By way of illu
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Reflective Equilibrium and Archimedean Pointse rational choice problem it poses by deriving two lexically-ordered principles of justice and suggests the derivation justifies the principles.. Its soundness aside, just what justificatory force does such a derivation have?
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Justice as Fairness: Political Not Metaphysicalesented in my book .).. I do this because it may seem that this conception depends on philosophical claims I should like to avoid, for example, claims to universal truth, or claims about the essential nature and identity of persons. My aim is to explain why it does not. I shall first discuss what I
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