Titlebook: Encyclopedia of Medieval Philosophy; Philosophy between 5 Henrik Lagerlund Living reference work 20200th edition Anselm of Canterbury.Augu

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Alchemy in the Latin World,ical science mixed up with considerations of theoretical philosophy. Medieval alchemy in the West may be divided into two main stages: from the middle of the twelfth century to the end of the thirteenth century, the Arabic material was assimilated and Latin treatises were composed on the basis of th

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Alexander of Aphrodisias and Arabic Aristotelianism,inth century and greatly influenced the reception and interpretation of the Stagirite’s thought in the East. Important fragments of his commentary on the . have been preserved in Ibn Rušd’s own . on that work. Among the independent treatises preserved in Arabic, the most important are ., . and

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Alexander of Hales, as it became a rigorously systematic and philosophical method for doing theology. Alexander contributed to this development in two principal ways: he is among the earliest scholars to engage the thought of the newly translated works of Aristotle, and he is the first to use the . of Peter Lombard as

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Anselm of Canterbury,Middle Ages. He was thoroughly familiar with the Boethian logic of his time, and he contributed to some themes within the art of logic. His main contribution, however, was in the area of philosophical theology. Following the examples set by Augustine and Boethius, Anselm developed the idea of “faith

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Aristotelianism in the Greek, Latin, Syriac, Arabic, and Hebrew Traditions,sophy; philosophy in Arabic (the work mainly of Muslims, but also Jews and Christians); and, from the thirteenth century, philosophy written by Jews in Hebrew. All these traditions drew, directly, or indirectly, on Aristotle as transmitted by the Neoplatonic schools of late antiquity. But the way in

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Aristotle, Arabic: ,the end of the ninth century into Arabic..While the most important Greek codex of the ., the . 1741, was written between the end of the ninth and the beginning of the eleventh century, the Arabic version known to us today is the one by Abū Bishr Mattā Ibn Yūnus al-Qunnā’ī (c. 870/940), made from a S