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Titlebook: Empirically Engaged Evolutionary Ethics; Johan De Smedt,Helen De Cruz Book 2021 Springer Nature Switzerland AG 2021 Gene culture evolution

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发表于 2025-3-21 18:49:04 | 显示全部楼层 |阅读模式
书目名称Empirically Engaged Evolutionary Ethics
编辑Johan De Smedt,Helen De Cruz
视频video
概述Presents an interdisciplinary engagement between philosophers and scientists on evolutionary ethics.Examines how morality emerged in human evolution using empirical resources.Looks at the evolutionary
丛书名称Synthese Library
图书封面Titlebook: Empirically Engaged Evolutionary Ethics;  Johan De Smedt,Helen De Cruz Book 2021 Springer Nature Switzerland AG 2021 Gene culture evolution
描述.A growing body of evidence from the sciences suggests that our moral beliefs have an evolutionary basis. To explain how human morality evolved, some philosophers have called for the study of morality to be naturalized, i.e., to explain it in terms of natural causes by looking at its historical and biological origins. The present literature has focused on the link between evolution and moral realism: if our moral beliefs enhance fitness, does this mean they track moral truths? In spite of the growing empirical evidence, these discussions tend to remain high-level: the mere fact that morality has evolved is often deemed enough to decide questions in normative and meta-ethics. This volume starts from the assumption that the details about the evolution of morality do make a difference, and asks how. It presents original essays by authors from various disciplines, including philosophy, anthropology, developmental psychology, and primatology, who write in conversation with neuroscience, sociology, and cognitive psychology..
出版日期Book 2021
关键词Gene culture evolution morality; Cultural evolution morality; Evolutionary debunking moral realism; Psy
版次1
doihttps://doi.org/10.1007/978-3-030-68802-8
isbn_softcover978-3-030-68804-2
isbn_ebook978-3-030-68802-8Series ISSN 0166-6991 Series E-ISSN 2542-8292
issn_series 0166-6991
copyrightSpringer Nature Switzerland AG 2021
The information of publication is updating

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发表于 2025-3-21 23:16:06 | 显示全部楼层
The Chimpanzee Stone Accumulation Ritual and the Evolution of Moral Behaviorance to high-ranking male abuse via a set of creative moral behaviors. This has implications for homologous behaviors descending from the common ancestor of humans and chimpanzees, ca. 7–12 million years ago, and for hypothesizing stages in the evolution of morality and ethics in human and other spe
发表于 2025-3-22 00:56:47 | 显示全部楼层
Morality as an Evolutionary Exaptationther suggest that moral cognition is likely not a biological adaptation. Instead, like reading sheet music or riding a bicycle, moral cognition is something that individuals . to do—in this case, in response to sociocultural norms created in our ancestral history and passed down through the ages to
发表于 2025-3-22 08:17:46 | 显示全部楼层
Against the Evolutionary Debunking of Morality: Deconstructing a Philosophical Mythe of their peculiar authority will not be available. This claim is an unexpected survival of a basic tenet of moral realism, namely, that moral norms derive their authority from objective realities. It is unfortunate to see this claim survive in evolutionary ethicists. They should rather embrace the
发表于 2025-3-22 12:38:30 | 显示全部楼层
发表于 2025-3-22 16:11:46 | 显示全部楼层
Book 2021evolution of morality do make a difference, and asks how. It presents original essays by authors from various disciplines, including philosophy, anthropology, developmental psychology, and primatology, who write in conversation with neuroscience, sociology, and cognitive psychology..
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发表于 2025-3-23 04:27:08 | 显示全部楼层
https://doi.org/10.1007/978-3-642-75389-3ther suggest that moral cognition is likely not a biological adaptation. Instead, like reading sheet music or riding a bicycle, moral cognition is something that individuals . to do—in this case, in response to sociocultural norms created in our ancestral history and passed down through the ages to
发表于 2025-3-23 08:47:48 | 显示全部楼层
https://doi.org/10.1007/978-3-322-96700-8e of their peculiar authority will not be available. This claim is an unexpected survival of a basic tenet of moral realism, namely, that moral norms derive their authority from objective realities. It is unfortunate to see this claim survive in evolutionary ethicists. They should rather embrace the
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