Titlebook: Empire, the British Museum, and the Making of the Biblical Scholar in the Nineteenth Century; Archival Criticism Gregory L.‘Cuéllar Book 20

LATHE

The Biblical Critic as Collector,cal manuscripts and hence poised to fulfill Westcott’s textual collecting needs. At issue here is how Westcott’s collecting world had to adjust to the collecting universe of the British Museum—sometimes in ways that incited Westcott’s disgruntlement.

ADOPT

Biblical Scholar as Imperial State Agent,nly conferred scientific authority to his arguments about racial differences but also to the ways in which these objects were racialized in the Museum. Ultimately, this entire interchange benefited the reproduction of elite power at the Imperial State level.

exclusice

of affiliation between scientific-based biblical critics and.Since the modern period, the field of biblical studies has relied upon libraries, museums, and archives for its evidentiary and credentialing needs. Yet, absent in biblical scholarship is a thorough and critical examination of the instrume

landfill

NUL

978-3-030-24030-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

FID

Abrade

Personen beschreiben, Leben erzählen Bible. In this chapter, I contend that the discovery of antiquities and their import to the Museum relied upon a complex machinery of social affiliations and synchronized networks of political power. Indeed, its acquisition of antiquities in the early nineteenth century marked a relational interpla

anticipate

Kai Brodersen,Bernhard Zimmermannm and its embodiment of the Museum’s core epistemic preconceptions and educational assumptions. I demonstrate that in the foreground to the Reading Room’s approach to knowledge was a social Darwinist notion that Anglo-Saxon males possessed superior mental capacities, due in large part to their disti

基因组

借喻