Titlebook: Emotion, Politics and Society; Simon Clarke,Paul Hoggett,Simon Thompson Book 2006 Palgrave Macmillan, a division of Macmillan Publishers L

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Mario Goisis,Giuseppe A. Ferraro,Sara Izzorguing that the invisible hand of the market balances selfish . to make for a good .). Thanks to economics, images of rational calculators have recently triumphed over images of irrational crowds in this age-old clash of political theories. Emotions have always been at the heart of these controversies.

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https://doi.org/10.1007/978-3-658-17037-0ents, ‘employing the predominant affections of . and .’, a possibility that arises from the fact that the ‘government of states’ relies upon ‘the government within’ (Bacon 1905, p. 145; emphasis in original). Similarly, the French writer, Jean-François Senault, in . first published in1641 and translated into English only a short time later, wrote:

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Emotions and the Microfoundations of Politics: Rethinking Ends and Meansuestion of whether we are basically good or evil. We cannot be good if we are irrational, although being rational does not guarantee that we will be good. In fact, part of the genius of modern economics is to insist that we are rational and selfish (although economists notoriously save the game by a

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Applying Theory in Practice: Politics and Emotions in Everyday Life of emotion in everyday life. To reiterate some of the themes thus far, we have argued that emotions occupy a place of ambiguity in the popular imagination or consciousness. Emotion is often seen as an eruption of the irrational, for example, of a rage where the individual is unable to contain his o