Titlebook: Egypt‘s Revolutions; Politics, Religion, Bernard Rougier,Stéphane Lacroix Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 E

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https://doi.org/10.1007/978-3-030-03925-7ts of an Isla m ist economic doctrine? Were the Brotherhood ’s economic views at odds with economic governance during the Mubarak era or did they fall in line with past policies? Can the political failure of the Islamists be explained by their inability to overcome the structural contradictions of E

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https://doi.org/10.1007/978-3-319-75493-2of Egyptian cities, but it also played out inside public buildings, on the airwaves, on television talk shows, and within homes.. In this sense, for all its drama, the uprising was not unusual. But its aftermath was more atypical because of the rapidity with which post-uprising politics moved into c

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Designing Multinational SC Networks,een; detractors tend also to exaggerate its flaws. The text itself certainly includes a number of important improvements in comparison to past Egyptian constitutions. It contains clear la nguage on the issue of discrimination and violence against women; it grants significant rights and affords prote

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https://doi.org/10.1007/978-1-4842-5608-4d and its disciples only a few days to join the movement, whereas it took considerably longer for most Salafis to throw their support behind the protests. It was only on February 8, 2011 that the Salafi Call in Alexandria (.), the largest “mass” Salafi organization, officially authorized members to

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https://doi.org/10.1007/978-1-4684-1418-9in the revolution however, despite warnings from the Coptic Pope Shenouda to avoid Tahrir Square.. Most of the Copts who chose to join the action in the streets did so as Egyptians without openly displaying their Christian identity. Some of those present in the square did proclaim their Christian id

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