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Titlebook: Edward Said and the Question of Subjectivity; Prasad Pannian Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 argue.constitu

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发表于 2025-3-21 17:39:14 | 显示全部楼层 |阅读模式
书目名称Edward Said and the Question of Subjectivity
编辑Prasad Pannian
视频video
图书封面Titlebook: Edward Said and the Question of Subjectivity;  Prasad Pannian Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 argue.constitu
描述.Edward Said and the Question of Subjectivity explores the notion of subjectivity implicated in and articulated by Said in his writings. Analyzing several of his major works, Pannian argues that there is a shift in Said‘s intellectual trajectory that takes place after the composition of Orientalism. In so doing, Said forthrightly attempts to retrieve a theoretical and political humanism, as Pannian identifies, despite the difficult and sanguinary aspects of its past. He elaborates upon Said‘s understanding that only after recognising the structures of violence and coming to discern strategies of interpellation, may the individual subject effectively resist them. Pannian also explores Said‘s ideas on exilic subjectivity, the role of intellectuals, acts of memory, critical secularism, affiliation and solidarity before dwelling on his interface with Marxist thinkers such as Antonio Gramsci, Theodor Adorno, and Raymond Williams. This engagement marks Said‘s own subject formation, and shapes his self-reflexive mode of knowledge production..
出版日期Book 2016
关键词argue; constitution; corpus; Edward Said; exile; history of literature; literary theory; literature; Marx; Ma
版次1
doihttps://doi.org/10.1057/9781137543592
isbn_softcover978-1-349-55936-7
isbn_ebook978-1-137-54359-2
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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The , in Overlapping Territories and Intertwined Histories,dency among some critics like Aijaz Ahmad to portray Said’s critique of Orientalism as a discourse that does not take into account the political agency of the colonized subject.. But it should be considered that the immediate aim of ., as Bart Moore-Gilbert rightly points out, was “to expose the deg
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Politics of Exile, Act of Memory, and Recuperation of the ,,es out of its construction. As Said’s personal experience of exile is an integral element in the understanding and conceptualization of the collective exile of Palestinians, the chapter attempts to draw out his own sense of homelessness as a necessary prerequisite in perceiving his formulation of a
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Intellectuals as , in the Age of New Humanism,ining the politics of worldliness, the chapter proceeds to analyze the notions of nationalism and humanism in Said’s works and connects them to his notions on intellectuals. In an age that announces the “death of the subject” and “the end of history,” Said attempts to recapture a space for the intel
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Book 2016tuals, acts of memory, critical secularism, affiliation and solidarity before dwelling on his interface with Marxist thinkers such as Antonio Gramsci, Theodor Adorno, and Raymond Williams. This engagement marks Said‘s own subject formation, and shapes his self-reflexive mode of knowledge production..
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—subject formation— the chapter proceeds to explore the multidimensional discursive strategies of Orientalism, and how it constructs the Orient and Orientals as objects of knowledge. In the course of this exploration, I will examine concepts such as power, knowledge, imaginative geography, and ideol
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