Titlebook: Ecologists and Ethical Judgements; Nigel S. Cooper,R. C. J. Carling (Senior Commissio Book 1996 Chapman & Hall 1996 biodiversity.ecology.e

Interregnum

Ethics, ecology and economics, theory have been extensively studied recently. Specific examples cited in the paper include the work of David Pearce and Robert Goodin. Economics-based philosophies can founder on the issue of externalities and a misplaced attempt to provide a comprehensive approach to valuing nature as a bundle of

FEAT

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An extensionist environmental ethic,sts are holists whose theory locates the primary site of value in biological communities or ecosystems and who tend to regard actions interfering with the progress of an ecosystem toward its mature equilibrium state as . wrong. I suggest that this form of ecocentrism may be built on a questionable s

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Ecology and ethics: relation of religious belief to ecological practice in the Biblical tradition,chings are not widely practised in our time, continuing degradation of ecological systems by humanity requires their re-examination by ecologists and the church. Such re-examination can help develop the mutual understanding necessary for making ethical ecological judgements and putting these teachin

Insul岛

Christian theological resources for environmental ethics, creation, redemption and eschatology. The ethical models of dominion, stewardship, and co-creatorship are developed based on these theological doctrines. It is also argued that these ethical models must be explicitly rooted in the church’s biblical, creedal and theological tradition if they are to

考古学

Environmental needs and social justice,high rate over the last 20 years. The roots of this lie in the predominant international economic order, underpinned by lifestyle demands for increased material consumption. Net flow of wealth from South (less developed) to North (more developed) nations has exacerbated a spiral of increased poverty

Adenoma

Christianity and human demographic change: towards a diagnostic ethic,erence for first order ethical approaches, lack of mutual comprehension of scientific and religious vocabularies and concepts, and inappropriate application of scriptural passages. Christian environmentalists and ethicists could enhance their understanding of demographic processes and respond more s

Salivary-Gland

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Collaborative research and intellectual property rights,ions. Indigenous knowledge has become increasingly important in research, while at the same time local communities have become increasingly politicized in the use, misappropriation, and commercialisation of their knowledge and biogenetic resources. It is becoming more and more difficult for even the

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