Titlebook: Eastern Orthodox Encounters of Identity and Otherness; Values, Self-Reflect Andrii Krawchuk,Thomas Bremer Book 2014 Andrii Krawchuk and Tho

无感觉

书目名称Eastern Orthodox Encounters of Identity and Otherness影响因子(影响力)




书目名称Eastern Orthodox Encounters of Identity and Otherness影响因子(影响力)学科排名




书目名称Eastern Orthodox Encounters of Identity and Otherness网络公开度




书目名称Eastern Orthodox Encounters of Identity and Otherness网络公开度学科排名




书目名称Eastern Orthodox Encounters of Identity and Otherness被引频次




书目名称Eastern Orthodox Encounters of Identity and Otherness被引频次学科排名




书目名称Eastern Orthodox Encounters of Identity and Otherness年度引用




书目名称Eastern Orthodox Encounters of Identity and Otherness年度引用学科排名




书目名称Eastern Orthodox Encounters of Identity and Otherness读者反馈




书目名称Eastern Orthodox Encounters of Identity and Otherness读者反馈学科排名

内向者

Russian Orthodoxy between State and Nation atheist doctrine in Soviet times, a massive religious renaissance has taken root since the early 1990s. The increasing influence of religion is especially true in the case of the Russian Orthodox Church (ROC). Polls conducted by diverse organizations indicate a high level of acceptance of the ROC.

取消

激励

The Bulgarian Orthodox Church at the Crossroads: Between Nationalism and Pluralismary general and chairman of the State Council.. This gave a green light to the democratization of Bulgaria. Several months later, the ruling political force changed its name to the “Socialist Party.” It also agreed to discuss the country’s future with the newly formed democratic opposition at a Nati

开始从未

特别容易碎

Between Admiration and Refusal: Roman Catholic Perceptions of Orthodoxyn that year do not necessarily indicate such consequences: The Roman delegate to Constantinople, Cardinal Umberto (Humbert) a Silva Candida, excommunicated the patriarch, and subsequently he and his entourage were excommunicated by the patriarch. Umberto probably exceeded his competence. The mutual

特别容易碎

inventory

The Image of the Roman Catholic Church in the Orthodox Press of Romania, 1918–1940e of identity. The identity discourse of an institutional church has an official character, insofar as it is formulated and transmitted by clerical elites. The sequence usually involves clergy first attaining a certain level of spiritual and intellectual training, then the formulation of a message o

欢腾

ACME