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Titlebook: East Asian Ecocriticisms; A Critical Reader Simon C. Estok,Won-Chung Kim Book 2013 Simon C. Estok and Won-Chung Kim 2013 China.Chinese.cult

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发表于 2025-3-21 19:07:27 | 显示全部楼层 |阅读模式
书目名称East Asian Ecocriticisms
副标题A Critical Reader
编辑Simon C. Estok,Won-Chung Kim
视频video
丛书名称Literatures, Cultures, and the Environment
图书封面Titlebook: East Asian Ecocriticisms; A Critical Reader Simon C. Estok,Won-Chung Kim Book 2013 Simon C. Estok and Won-Chung Kim 2013 China.Chinese.cult
描述East Asian Ecocriticisms presents original essays from Japan, South Korea, Taiwan, and China that define and characterize trends in East Asian ecocriticism. Drawing on diverse theoretical perspectives in environmental thought and scholarship, this volume presents valuable and original contributions to global conversations.
出版日期Book 2013
关键词China; Chinese; culture; discourse; drawing; Ecocriticism; English literature; environment; essay; identity; i
版次1
doihttps://doi.org/10.1057/9781137345363
isbn_softcover978-1-349-44561-5
isbn_ebook978-1-137-34536-3Series ISSN 2946-3157 Series E-ISSN 2946-3165
issn_series 2946-3157
copyrightSimon C. Estok and Won-Chung Kim 2013
The information of publication is updating

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A Queer Ecofeminist Reading of “Matsuri [Festival]“ by Hiromi Itoere interested in ecofeminist theories, in part, perhaps, because it addresses the simultaneous emancipation of women, nonhuman-nature, and queers. Gaard signals a significant connection among the three agencies by incorporating a queer perspective into ecofeminism, noting that conventional ecofemin
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Multicultural Ecocriticism and Korean Ecological Literatureare nevertheless matters of globalization that strongly warrant our attention. One of the most widely discussed issues in the field of ecocriticism today is about how to get over the limitation of monocultural ecocriticism and make it a more viable muticultural and transnational discourse. Since its
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The Cheongyecheon and Sustainable Urban Ecologynt on before, during, and even after the project, and almost every field of Korean society jumped into the debates. Business circles and politicians embraced this project, while many civic and environment movement groups criticized it as representing one of the worst cases of govern ment-driven ideo
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Korea’s Divided Circumstances and the Imagination of the Borderther, simultaneously forming new boundaries and dissolving existing ones. The Demilitarized Zone (the DMZ) along the 38th parallel that has divided the Korean peninsula since 1953 is the most conspicuous sign of the two divided Koreas in political, social, and natural senses. Both countries have pai
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Corporate Globalization and the Resistance to It in Linda Hogan’s , and in Sheng Wu’s Poetry United States, has written many novels and poems about Native North American peoples—especially the Chickasaw, whose traditional homelands are in what is now Oklahoma state in the southern central area of the United States. Wu, born in the county of Changhua in the central part of Taiwan, a small i
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Ang Li’s , (,) and Taiwanese Ecocriticism derived from the Greek . (home, nature) and . comes from . (to judge)“ (Tsai, “Ecocriticism“ 347). Examining the meanings of “home“ and “place“ is particularly important for Taiwanese ecocriticism at this stage in its development. In his 2011 summer course on “Current Trends in International Ecocri
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