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Titlebook: Early Modern Natural Law Theories; Context and Strategi T. J. Hochstrasser,P. Schröder Book 2003 Springer Science+Business Media Dordrecht

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书目名称Early Modern Natural Law Theories
副标题Context and Strategi
编辑T. J. Hochstrasser,P. Schröder
视频video
概述Includes supplementary material:
丛书名称International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
图书封面Titlebook: Early Modern Natural Law Theories; Context and Strategi T. J. Hochstrasser,P. Schröder Book 2003 Springer Science+Business Media Dordrecht
描述The study of natural law theories in the early Enlightenment continues to be one of the most fruitful areas of research in early modern intellectual history. In recent years there have been substantial reassessments of Grotius, Pufendorf, Thomasius 1 and the whole university-based tradition associated with the Frühaujklärung. The appeal of the discourse of natural jurisprudence to groups and individuals operating outside conventional educational and political structures - such as the Huguenot diaspora - has also been highlighted? Moreover the contextual understanding of the work of unambiguously major philosophers such as Hobbes and Kant - and its reception - has been greatly enhanced by studies that have sought to view them as 3 participants in rather than bystanders alongside the discourse of natural law. Thus thinkers previously not considered central to this discourse have been incorporated into it afresh. However, there is no danger of natural jurisprudence going unchallenged as the meta-discourse of political theory in this period, for recently new studies of the role of libertine and jansenist thought in shaping the priorities of the early Republic of Letters have challenged
出版日期Book 2003
关键词Christian Thomasius; Grotius; Hobbes; Locke; Revolution; natural law; will
版次1
doihttps://doi.org/10.1007/978-94-017-0391-8
isbn_softcover978-90-481-6403-5
isbn_ebook978-94-017-0391-8Series ISSN 0066-6610 Series E-ISSN 2215-0307
issn_series 0066-6610
copyrightSpringer Science+Business Media Dordrecht 2003
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Malebranche and Natural Law,hy, the . (1684), uses the term . only a handful of (non-crucial) times. For this there is a reason: Malebranche began his philosophical life as a Cartesian,. and his first efforts in practical philosophy put forward the (more-or-less) `Cartesian’ argument that God governs the universe, justly, thro
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,The Reception of Hugo Grotius’s , in the Early German Enlightenment,ive debate about the Dutch author’s main treatise on natural law was long over. Thus, Hegel was able to note laconically (and not without justification) that “now” nobody reads the “Three Books on the Law of War and Peace” anymore. But he hastened to add that the work had been highly influential1 Th
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,Voluntarism and Moral Obligation: Barbeyrac’s Defence of Pufendorf Revisited,p one of his more important essays on moral philosophy, the . with a reformulation of this question. He states: “It is agreed that whatever God wills is good and just. But there remains the question whether it is good and just because God wills it or whether God wills it because it is good and just:
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The Politics of Self-Preservation: Toleration and Identity in Pufendorf and Locke,was an important post, not only because Frederick III had assisted William’s invasion, but also because he remained a crucial Continental ally in the ongoing struggle against France. Locke declined the offer, however, no doubt because his exile had been long enough already. Without his circle of exp
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