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Titlebook: Early Jesuit Travellers in Central Asia, 1603–1721; C. Wessels Book 1924 Springer Science+Business Media Dordrecht 1924 Asia.Central Asia.

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https://doi.org/10.1057/9781137024626t was long before another missionary followed Andrade through this new gateway into Tibet” .). For not only did Andrade himself return to Tsaparang the following year, but with him and after him several missionaries laboured in thebasin of the upper Sutlej .). This ignorance, however, on the part of
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ent and the state of Tibet he learned from merchants coming from China of the existence of a great country, Utsang, situated, it was said, at one and a half months’ journey east of Tsaparang .). To him this meant a possible new mission-field, and he wrote to India suggesting that the attempt to reac
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https://doi.org/10.1057/9780230232716present day, and secure for the traveller a place of honour in the annals of Tibetan exploration, this claim would become the more urgent if the journey were made 250 years ago. Yet this was done by two missionaries, and what Ritter wrote in 1833 still remains true that, as Grueber and d’Orville cer
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Bento De Goes,he work of “that courageous lay-brother of the Jesuit mission in Hindustan, whom had imposed on him the heavy task of exploring the then wholly unknown route from India to Khataja”. After Ritter we have but passing references to this long-forgotten traveller .), till Henry Yule’s book on ancient Cat
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Antonio De Andrade,his huge mountain range from the opening years of the nineteenth century .). It was in 1807 that, under the leadership of the British officers Webb and Raper, was undertaken the famous expedition to discover the sources of the Ganges. But however much one may appreciate the merits of these intrepid
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The Tsaparang Mission,t was long before another missionary followed Andrade through this new gateway into Tibet” .). For not only did Andrade himself return to Tsaparang the following year, but with him and after him several missionaries laboured in thebasin of the upper Sutlej .). This ignorance, however, on the part of
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