Titlebook: Dreaming and Memory: Philosophical Issues; Daniel Gregory,Kourken Michaelian Book 2024 The Editor(s) (if applicable) and The Author(s), un

Corporeal

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Dreaming, Imagining, and Rememberingmbering, not dreaming, if it is underwritten by a cognitive mechanism whose proper function it is to track the truth. The hallmark of states of dreaming is that they aim at something other than truth, such as verisimilitude or interestingness.

Sinus-Node

Perspectives in Imagination, Memory, and Dreamsty to represent a distinct spatiotemporal perspective that we do not occupy—for example, when we imagine or recollect events. The first half of the paper compares and contrasts the ways in which this capacity is exercised in imagination and episodic recollection. The second half of the paper draws o

DAFT

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Archipelago

Folk Beliefs About Phenomenological Differences and Similarities Between Kinds of Mental Statest of exploratory studies on folk beliefs about phenomenological differences and similarities between dreaming, remembering, perceiving, imagining, and hallucinating. Study participants were inclined to treat some pairs of mental states as phenomenologically relatively similar (dreaming and imagining

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失望昨天

0166-6991 apshot of the state of the art in philosophical research on dreaming and memory...Chapters [2], [10] and [16] are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.978-3-031-68206-3978-3-031-68204-9Series ISSN 0166-6991 Series E-ISSN 2542-8292

凹处

Book 2024plines and will provide an invaluable starting point for advanced students in need of a snapshot of the state of the art in philosophical research on dreaming and memory...Chapters [2], [10] and [16] are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

禁止,切断

tinguish between memories of wakeful experiences and memories of dream experiences. Second, I build on this discussion to tentatively suggest a view of the nature of dream experiences according to which they are neither perceptual experiences nor imaginative experiences, but rather intensified forms